How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 22.06.2025 02:45
You are totally pervading and permeating in all.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
He does not dwell at the Lord's Feet. ||3||
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Now here in this verse
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
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Kabir (a weaver)
I am like a fish out of water,
As long as the mind is filled with the desire for heaven,
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Gauree, Kabeer Jee, Panch-Padas:
I am not a Hindu, nor am I a Muslim.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
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There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Ramarchan Paddati gives more info about his teachings.
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The young and the old drink milk pudding, but these fools eat the cow's body.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
For many years, I practiced penance and intense meditation at Kaashi;
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
If Ram be within the image which you find upon your pilgrimage,
What is the best sunscreen for oily skin without a white cast?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Let's look at the views of Sant Kabir
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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Sant Kabir was staunchly against cow slaughter.
NOW…
CONCLUSION:
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
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That God showed me the Guru, within my own mind. ||1||
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
How are max different from medical and minimum security prisons?
One Universal Creator God. By The Grace Of The True Guru:
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
I have searched through all the Vedas and the Puraanas.
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Raamaanand's Lord and Master is the All-pervading Lord God.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
If God be within the mosque, then to whom does this world belong?
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Kaashi and Magahar - I consider them the same.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
I serve the One Lord, and not any other. ||2||
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Now tell me, Lord, what will my condition be?
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I would go there, only if the Lord were not here. ||2||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
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Says Kabeer, this is what I say:
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
I am a sacrifice to You, O my True Guru.
Says Kabeer, unto whom should I tell this?
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
All the men and women of the world are His living forms.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
From Guru Granth Sahib ji - Ang 1195
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Sain (a barber)
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
then who is there to know what happens without?
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How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Sadhna (a Muslim butcher) and
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
I ground up sandalwood, along with several fragrant oils.
Hari is in the East, Allah is in the West.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
There, where millions of Krishnas stand with hands folded,
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
— Kabir, II.57, Translated by Rabindranath Tagore
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
I went to God's place, and worshipped Him there.
I left Benares - I had little common sense. ||1|| Pause ||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Where should I go? My home is filled with bliss.
Raamaanand Jee, First House:
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
To him who is high-minded, these teachings will be illuminating.
Ravidas (a chamar shoemaker)
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Shvetashvatara Upanishad (6.23)
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Says Kabeer, the Guru and Ganaysha and Shiva all know
These morons know nothing, they wander about in ignorance,
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
At the time of my death, I moved to Magahar. ||2||
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
There the streams of light flow in all directions, few are the men who can cross to that shore!
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
I am not a Hindu, nor am I a Muslim.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
Without looking into one's heart, how can one reach paradise?
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Wherever I go, I find water and stones.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
— Kabir, Ramaini 1, Translated by David Lorenzen
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
One day, a desire welled up in my mind.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
I wasted my whole life in the city of Shiva;
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Raamaanand's Lord and Master is the All-pervading Lord God.
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Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Look within your heart, for there you will find both Karim and Ram;
With inadequate devotion, how can anyone swim across? ||4||
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
That Kabeer died chanting the Lord's Name. ||5||15||
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
You have cut through all my confusion and doubt.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325